Tuesday, April 28, 2026

Protestant Denominations After The Reformation

Protestant Denominations After The Reformation

Bodie Hodge, M.Sc., B.Sc., PEI

Biblical Authority Ministries, April 28, 2026 (Donate)

The Reformation brought about many changes in Europe (and America) as Christians began returning to the Bible as the absolute source of authority over any church (e.g., Rome). But they didn’t unite together into one body.

The excitement when people reading the 95 Theses of Luther and realizing they can be saved by Jesus Christ without paying sums of money for indulgences; Image requested by Bodie Hodge*

This is unlike previous church splits where the Oriental Churches, largely maintained unification around ~AD 450. When the Eastern Churches (Orthodox) and Western Church (Roman) split, both sides has largely remained united to their own.

After the Protestant Reformation with Luther, unity was attempted but it didn’t work for a host of reasons. So today, there are many various denominations spread through each with their own unity sometimes sharing or standing side by side with other denominations on certain issues (standing together to fight abortion for instance). Let’s evaluate how this happened starting with Luther.

What Was Luther’s Famous Declaration And The Events Surrounding It?

In 1517, Martin Luther famously challenged the sale of indulgences by posting his Ninety-Five Theses on the door of the Castle Church in Wittenberg. His protest was not initially meant to start a new church but to call the Roman Catholic Church to reform according to Scripture. He wanted to the church leadership to get back to God’s Word.

For instance, Luther argued that salvation was by grace through faith like the Bible says (Ephesians 2:8), not purchased through indulgences as Rome was teaching. His writings spread rapidly due to the printing press, igniting widespread debate across Europe.

The conflict escalated when Luther refused to recant at the Diet of Worms (a Diet was a formal theological conference and it was held in the city or Worms, Germany). There he declared,

 “Here I stand; I can do no other.”

He was appealing to Scripture as his final authority. He was subsequently excommunicated (kicked out!) of the Roman Church and declared an outlaw by Charles V (head of the Holy Roman Empire at the time). Nevertheless, Luther was protected by German princes. Then he continued translating the Bible into German and writing theological works, which laid the foundation for what became the Protestant Reformation.

Luther translating the Bible in German; Image requested by Bodie Hodge*

After Luther’s Declaration, Protestants Almost Unified But Didn’t—Why?

Although many Reformers agreed that Scripture is the ultimate authority (sola Scriptura) and that salvation is by faith alone (sola fide), unity broke down over other doctrinal differences. One major division arose at the Marburg Colloque—a large theological meeting at Marburg Castle—between Luther and another Protestant leader Huldrych Zwingli regarding the Lord’s Supper.

Luther held to a real presence of Christ in the Eucharist (the Lord Supper/the bread and the wine), while Zwingli viewed it as symbolic. This disagreement, was the primary factor that prevented a unified Protestant front.

Image requested by Bodie Hodge*

It wasn’t just this of course. Other disagreements involved church governance—should church leaders be elected or appointed (presbyterian-style) or a mixture of both. Another disagreement is the role of tradition (what aspect of Roman’s worship services did they get right and should that be brought over) as well as the extent of reform in hosts of doctrinal positions.

Reformers such as John Calvin developed distinct theological systems (this led to Calvinism). There were also political factors that kept many churches from unifying as rulers often supported different reforms within their territories. Thus, even though Protestants agreed on many core doctrines, secondary issues often led to lasting fragmentation into many different denominations.

The Four Initial Denominations To Come Out Of The Reformation

The Lutheran tradition followed Luther’s teachings, with such positions as justification by faith and yet, they retained some liturgical/formal elements found in Rome. Lutheran churches often maintained a structured form of worship and upheld a sacramental understanding of baptism and the Lord’s Supper (obviously not Zwingli’s view), though it was distinct from Roman Catholic theology.

Puritans, influenced largely by Calvinist theology, sought to further purify the church from remaining Catholic elements, especially within England. Anglicans, tied to the Church of England, emerged under English King Henry VIII and retained a blend of Protestant theology and traditional structure.

The Anabaptists, by contrast, rejected infant baptism and strictly pushed believer’s baptism, simple living, and separation from state control, often facing persecution from both Catholics and other Protestants initially.

What Groups Today Derived From The Lutherans?

Modern Lutheranism continues through organized bodies such as the Evangelical Lutheran Church in America (ELCA), Evangelical Free Churches, the Lutheran Church–Missouri Synod (LCMS), and the Wisconsin Evangelical Lutheran Synod (WELS). These groups differ somewhat in theology and practice, particularly regarding biblical authority, worship style, and social issues, but all trace their roots back to Luther’s reforms.

Globally, Lutheranism remains one of the largest Protestant traditions, especially in parts of Europe and Africa. They largely hold to historic confessions like the Augsburg Confession. Modern Lutheran though can deviate extensively from one another. Groups range from more conservative and biblical (LCMS and WELS) to more liberal and woke expressions (ELCA).

What Groups Today Derived From The Puritans?

Many Presbyterian churches were born out of Puritanism and broader Reformed theology shaped by Calvinist principles. Puritan influence also extends to many Baptist groups, particularly those holding to Reformed theology. The minor differences between Presbyterian and Baptists can usually be seen between the Westminster Confession of Faith of 1647 and the London Baptist Confession of 1689.

Puritan theology also strongly influenced Congregational traditions. Groups such as the United Church of Christ and various Congregational churches trace their roots to Puritan settlers in New England.

What Groups Today Derived From The Anglicans?

The Anglican tradition continues globally through the Anglican Communion, including churches like the Church of England and The Episcopal Church. These churches maintain a liturgical style of worship and episcopal governance (rule by bishops), blending Protestant doctrine with historic forms.

From Anglicanism. We also get Methodism and later Wesleyan traditions through the work of John Wesley (and his brother Charles). Methodist churches, including the United Methodist Church, tend toward Arminian theology. This branch also gave rise to the later Holiness Movement and Pentecostal deviations. Thus, Anglicanism has given rise to a wide spectrum of traditions.

What Groups Today Derived From The Anabaptists?

Anabaptist descendants include groups such as the Mennonites, Amish, and Hutterites (Hutterian Brethren). These communities held strongly to believer’s baptism, simple living, and often pacifism. They typically maintain a separation from worldly systems and prioritize community life and discipleship.

Some Baptist traditions also share theological similarities with Anabaptists, particularly regarding believer’s baptism and congregational governance, though historically Baptists developed independently out of the Puritan line.

Why Do Denominations Persist Today Despite Broad Agreement?

Despite agreement on most core doctrines such as the Trinity, the authority of Scripture, and salvation through Christ, denominations persist due to differences in interpretation and emphasis on certain matters. Key dividing issues include modes of baptism (infant vs believer’s baptism), views of the Lord’s Supper, church governance, and theological systems such as Calvinism versus Arminianism. Eschatological differences (views of end times) also contribute to division.

Additionally, historical, cultural, and geographic factors have reinforced denominational identities. Over time, traditions develop distinct practices, confessions, and institutional structures that are not easily unified. While many modern efforts aim at cooperation and unity, these longstanding doctrinal and practical differences continue to sustain denominational diversity within Protestant Christianity.

Today, many new denominations have appeared—some with the same focus of returning to Scripture as the sole and supreme authority—others developed a new split within denominations that have roots and ties to one of these four initial groups at the Reformation but a secondary issue—or even church leadership—often divides.

Unbiblical Denominational Directions

Today, we are witnessing something even more unique in the way certain churches are. Some are giving up biblical authority and borrowing from the world’s secular ideas to supersede what God clearly teaches in His Word.

We observe some denominations giving up Genesis and six-day creation to borrow the secular humanistic origins account with things like big bang, millions of years, and evolution.  We see some denominations give up godly marriage to push for homosexuality and transgender ideology (i.e., woke concepts). We see churches deviate from fact there is one race of man going back to Adam and Eve (i.e., the human race or Adam’s race) and heavily holding to racist ideas. And there is so much more that could be added!

Like the Ninety-Five Theses being nailed to the door of the church in 1500s, we need to "nail" the Bible to the door of many churches today! Image requested by Bodie Hodge*

What we need for churches is to step back and let God be God. We need to treat the 66 books of the Bible like the authority that it is (sola Scriptura) and get back to what God clearly teaches in His Word in all matters—marriage, race, origins, etc. What makes any denomination healthy and functional to do the Lord’s work? Trusting God and His Word in in all areas—science, history, life, theology, relationships, law, and all things.

If you would like to see an even more specific breakdown of denominations in graphic format see here.

Bodie Hodge, Ken Ham's son in law, has been an apologist defending 6-day creation and opposing evolution since 1998. He spent 21 years working at Answers in Genesis as a speaker, writer, and researcher as well as a founding news anchor for Answers News. He was also head of the Oversight Council.  

Bodie launched Biblical Authority Ministries in 2015 as a personal website and it was organized officially in 2025 as a 501(c)(3). He has spoken on multiple continents and hosts of US states in churches, colleges, and universities. He is married with four children.

Mr. Hodge earned a Bachelor and Master of Science degrees from Southern Illinois University at Carbondale (SIUC). Then he taught at SIUC for a couple of years as a Visiting Instructor teaching all levels of undergraduate engineering and running a materials lab and a CAD lab. He did research on advanced ceramic materials to develop a new method of production of titanium diboride with a grant from Lockheed Martin. He worked as a Test Engineer for Caterpillar, Inc., prior to entering full-time ministry.

His love of science was coupled with a love of history, philosophy, and theology. For about one year of his life, Bodie was editing and updating a theological, historical, and scientific dictionary/encyclopedia for AI use and training. Mr. Hodge has over 25 years of experience in writing, speaking and researching in these fields.

*Images done by ChatGPT

Protestant Denominations After The Reformation

Protestant Denominations After The Reformation Bodie Hodge, M.Sc., B.Sc., PEI Biblical Authority Ministries, April 28, 2026 ( Donate ) ...