Showing posts with label events. Show all posts
Showing posts with label events. Show all posts

Wednesday, December 24, 2025

Relative Timeline of Christmas Events with Scripture References

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Relative Timeline of Christmas Events with Scripture References

Bodie Hodge, M.Sc., B.Sc., PEI

Biblical Authority Ministries, December 24, 2025 (Donate)

As many of you know, I love timelines—they help give a big picture idea of what is happening. I’ve done hosts of timelines over the years:

·       Timeline of World History

·       Countdown to the Flood

·       Timeline of the Flood

·       Biblical Timeline from Creation to the Captivity

I even been involved in timelines that were published in books. One was The Big Book Of History and the other was a co-author surrounding the events of the nativity in one of the chapters the book “The War On Christmas”.[1]

I decided to put together a timeline of events leading up and after the first nativity.

Relative Timeline of Christmas Events with Scripture References

• Zechariah and Elizabeth conceive John the Baptist in their old age, fulfilling God’s promise through Gabriel despite their barrenness (Luke 1:5–7, 13–17, 24–25).

• Mary and Joseph are betrothed, legally pledged but not yet living together (Matthew 1:18; Luke 1:27).

• Gabriel visits Mary, announcing that she will conceive and bear the Son of God (Luke 1:26–33).

Gabriel visits Mary; image requested by Bodie Hodge (ChatGPT)

• The Holy Spirit overshadows Mary, and she conceives Jesus while remaining a virgin; Christ is fully God and fully man from conception (Luke 1:34–35; Matthew 1:20–23). Gabriel visits Joseph in a dream[2]

• Gabriel visits Joseph in a dream, assuring him that Mary’s child is from the Holy Spirit and instructing him to name the child Jesus (Matthew 1:19–21).

• Mary visits Elizabeth during Elizabeth’s sixth month, confirming that John the Baptist is about six months older than incarnate Jesus (Luke 1:36, 39–45, 56).

• After John’s birth, Mary returns to Joseph, and the marriage is not fully consummated until after Jesus’ birth (Luke 1:57–60; Matthew 1:24–25).

• A decree from Caesar Augustus orders a census, requiring people to register in their ancestral towns (Luke 2:1–3).

• Joseph and Mary travel to Bethlehem, the city of David, because of Joseph’s lineage; extended family may have traveled together (Luke 2:4–5; Matthew 1:6; Luke 3:23–31). Joseph and Mary—if they had a home—sold it and moved to Bethlehem. Mary and Joseph were both descendants of David through two different sons (Nathan and Solomon), thus their respective parents (Heli and his wife) and (Jacob and his wife) and extended family likely travelled there too in a sizable caravan.

• They arrive in Bethlehem, where upper guest rooms (katalumas) are full, and lodging is limited so Mary and Joseph are confined to a lower animal area (Luke 2:6–7).

• Mary gives birth to Jesus and lays Him in a manger (Luke 2:7; Isaiah 9:6).[3]

Manger; image requested by Bodie Hodge (ChatGPT)

• Angels appear to shepherds near Bethlehem, announcing the Savior’s birth (Luke 2:8–14).

• The shepherds visit the Christ child, spreading what they were told by the angels (Luke 2:15–20).

• Jesus is circumcised on the eighth day, in obedience to the Mosaic Law by a local Levite priest (Luke 2:21; Genesis 17:12).

Levite priest coming for a circumcision; image requested by Bodie Hodge (ChatGPT)

• After forty days old, Jesus is presented at the Temple, and Mary and Joseph offer sacrifices of turtledoves/pigeons according to the Law (Luke 2:22–24; Leviticus 12:6–8).

Turtledoves for sacrifice; image requested by Bodie Hodge (ChatGPT)

• Simeon (devout and righteous) and Anna (a prophetess) in inspected and testify about Jesus, recognizing Him as the promised Redeemer (Luke 2:25–38).

• Mary, Joseph, and Jesus return to Bethlehem (Matthew 2:1).

• Joseph acquires or builds a house (oikian), and Jesus is no longer a newborn but a young child (Matthew 2:11).

• Wise men (magi) from the East arrive in Jerusalem, seeking the newborn King of the Jews (Matthew 2:1–2).

• The scribes inform Herod that the Messiah is to be born in Bethlehem, fulfilling Micah’s prophecy (Matthew 2:4–6; Micah 5:2).

• Herod attempts to deceive the wise men, asking when the star appeared and pretending he wants to worship the child (Matthew 2:7–8).

• The star reappears south of Jerusalem, guiding the magi to Bethlehem (Matthew 2:9–10).

Star over the house; ; image requested by Bodie Hodge (ChatGPT)

• The star stands over the house where Jesus is, confirming divine guidance (Matthew 2:9).

• The wise men present three gifts: Gold (a kingly gift), Frankincense (a priestly gift) and Myrrh (an embalming and medicinal gift worthy of prophets who were often put to death). All three were expensive (e.g., Matthew 2:11).

• Warned in a dream (like the ancient head of their order Daniel), the wise men depart by another route, avoiding Herod (Daniel 2:48; Matthew 2:12).

• Herod realized his trick was unsuccessful. Herod orders the slaughter of all boys two years old and under in Bethlehem, attempting to destroy the Messiah (Matthew 2:16). (Herod likely doubled the age to make sure he got the child).

• Joseph is warned in a dream and flees to Egypt with Mary and Jesus, fulfilling prophecy (Matthew 2:13–15; Hosea 11:1).

• Herod’s soldiers massacre boys 2 and under in Bethlehem (and the region surrounding it), fulfilling Jeremiah’s prophecy of Rachel weeping (Matthew 2:16–18; Jeremiah 31:15).

• Herod dies, ending his reign of terror (Matthew 2:19; see also: Josephus, Antiquities 17.8.1).

• Rome divides Herod’s kingdom among his sons, but denied them kingship:

– Herod Archelaus rules Judea and Samaria (Matthew 2:22).

– Herod Antipas rules Galilee and Perea (Luke 3:1; 23:6–7).

– Philip the Tetrarch rules Iturea and Trachonitis (Luke 3:1).

– The Decapolis functions as a league of cities under direct Roman authority (Mark 5:20; 7:31).

• Mary, Joseph, and Jesus begin their trek to Israel after Herod’s death (Matthew 2:20–21).

• Warned again in a dream, Joseph settles the family in Nazareth instead of going back to Bethlehem, fulfilling prophecy (Matthew 2:22–23).

• Jesus grows in wisdom and stature, favor with God and man (Luke 2:40, 52).

• Mary and Joseph have other children, including James, Joses, Judas, Simon, and at least two sisters (Mark 6:3; Matthew 13:55–56).

This timeline gives the relative events in their order. I hope it has been a blessing to you this Christmas season.

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Bodie Hodge, Ken Ham's son in law, has been an apologist since 1998 helping out in various churches and running an apologetics website. He spent 21 years working at Answers in Genesis as a speaker, writer, and researcher as well as a founding news anchor for Answers News. He was also head of the Oversight Council.  

Bodie launched Biblical Authority Ministries in 2015 as a personal website and it was organized officially in 2025 as a 501(c)(3). He has spoken on multiple continents and hosts of US states in churches, colleges, and universities. He is married with four children. 

 

 

 

 

 

 

 

 

 



[1] With Tim Chaffey

[2] The Star could have appeared in the night sky at this point (this is option 1).

[3] The Star could have appeared in the night sky at this point (this is option 2).

Thursday, May 28, 2020

Revelation Day 11



Should Revelation be taken literally? And if a first century audience was supposed to understand Revelation, shouldn’t we limit our interpretations to events and literature of that day?

Day 11

B. Hodge, M.Sc., B.Sc., PEI

Biblical Authority Ministries, May 28, 2020 (Donate)

First, no one takes the entire book of Revelation in an absolute/wooden literal sense (e.g., “beasts” has previously been interpreted in Scripture as world empires [e.g., Daniel 7:23], so the beast in Revelation is without doubt talking of an empire). So the issue is not about Revelation being literal but how much should be seen as literal and how much is imagery and metaphorical. We have previously seen that Scripture should be taken plainly/straightforward so this makes sense–taking Revelation in the sense it is written--which is prophetic writing.

Other writings by John that are generally literal historical narrative have metaphorical meanings sprinkled within (John 2:19-20; 3:3-10; 8:31-36; 18:33-37; adults called “little children” in 1 John, among others). So we should expect metaphorical allusions by John in Revelation. These need to be recognized by other passages of Scripture (Scripture interprets Scripture). 

Regarding the second question, yes, this makes the most sense for the bulk of the events. Of course, there are events that are to take place at the end and all agree on those (e.g., the curse is removed in Revelation 22:3 [Genesis 3:17, Roman 8:20-22]; no more crying, Revelation 21:4, et cetera).

But it would be unwise to turn on modern news sources and use that information to interpret themes contained in the book of Revelation. If one does look to references outside of Scripture, then it should be limited as much as possible to 1st century writings.   

Re-read Revelation 1-4:1  

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