Showing posts with label Peleg. Show all posts
Showing posts with label Peleg. Show all posts

Wednesday, June 4, 2025

Did The Continents Split Apart In The Days Of Peleg?

Did The Continents Split Apart In The Days Of Peleg?

Bodie Hodge and Dr. Andrew A. Snelling

Biblical Authority Ministries June 4, 2025 (Donate) 

In Genesis chapter 10, two-thirds of the way through the genealogical divisions of the post-Flood patriarchs, we read in verse 25 (all verses NKJV): 

To Eber were born two sons: the name of one was Peleg, for in his days the earth was divided; and his brother’s name was Joktan. 

The same parenthetical phrase “for in his days the earth was divided” also appears in the repetition of this genealogical entry in 1 Chronicles 1:19. 

Many find these genealogical lists very boring to read.  So, they skip over the details and often miss this parenthetical phrase.  However, there are some Christians who get excited about this phrase, and latch on to it, suggesting that maybe this is where the continental drift, which secular scientists have proposed, fits into the Bible!  

It seems odd that this little “nugget” should appear in this genealogy of Noah’s three sons and their descendants after the Flood. But, does this phrase, “for in his days the earth was divided,” suggest that continents drifted apart in the days of Peleg as a result of God dividing and separating the continents? 

Have The Continents Shifted? 

In today’s secular society, people have been taught as fact that the continents were once joined together in a supercontinent that spilt apart and then the resultant continents drifted over millions of years into their present positions.  One primary piece of conclusive evidence usually presented to support this idea is the jigsaw puzzle fit of Europe and Africa matching closely with North and South America, respectively. If the North and South Atlantic Ocean basins are closed, these continents fit together at approximately the Mid-Atlantic Ridge, a range of mountains on the ocean floor centrally located in the Atlantic Ocean basins (see Figure 1).  

Figure 1 The Mid-Atlantic Ridge is a strong indication for the concept of plate movements

It was this reconstruction that led to the idea of the earlier supercontinent called Pangea. The secular concept for this continental drift, now known as plate tectonics, goes further and suggests that there were earlier supercontinents, such as Pangea, Pannotia, and before that Rodinia, encompassing the earth’s proposed multi-billion-year geologic history.  

Creation scientists and Flood geologists do not deny that these continents may have been connected to one another in the past as a single supercontinent in light of Genesis 1:9.  Actually, it was a Christian geologist named Antonio Snider in 1859 who was the first person to publicly comment on this jigsaw puzzle fit of all the continents, except that he believed the spreading apart and separation of the continents occurred catastrophically during the Genesis Flood.  

Creation scientists believe, along with their secular colleagues, that there is good observational evidence that is consistent with an original supercontinent in the past that was split apart, and that today’s continents moved to their present positions on the earth’s surface.  However, the main difference is the timing!  

Whereas our secular colleagues believe these processes were slow and gradual over millions of years, creation scientists insist it all took place totally by catastrophic means, involving continental sprint rather than continental drift.  However, many Christians who see the specific mention of the earth being divided in the days of Peleg, as quoted from Genesis 10:25, appeal to this particular time for the biblical explanation for continental shifting.  

Were The Days Of Peleg When The Continental Division Took Place? 

The context of Genesis 10

A careful search of the context of Genesis 10:25 clearly reveals that the referred to division of the earth regards dividing up the post-Flood people on the basis of languages and families, and moving them into different geographical locations.  In fact, all of Genesis chapter 10 is dedicated to dividing up Noah’s family into its three major divisions based on Noah’s three sons and their families, and then to further list the sub-family groups.  

Because these genealogical lists encompassed all the people on the post-Flood earth, the division referred to in verse 25 must have affected the entire post-Flood human population.  Several other verses dotted throughout Genesis chapter 10 indicate that it was these people who were being split up by language and moved across the earth to different geographical locations or lands: 

  1. “… separated into their land …” (Genesis 10:5)
  2. “… the families of the Canaanites were dispersed” (Genesis 10:18)
  3. “… according to their families, according to their languages, in their lands and in their nations” (Genesis 10:20) 

Even the culminating verse to the chapter states: 

These were the families of the sons of Noah, according to their generations, in their nations; and from these the nations were divided on the earth after the Flood. (Genesis 10:32) 

The chronological sequence of events on what happened at the Tower of Babel is given in Genesis chapter 11, where we are told in verse 8 that “the Lord scattered them abroad from there over the face of all the earth…”.  But it’s actually in Genesis chapter 10 where we are told about the different groups of people who were divided up into their families with different languages as a result of the Tower of Babel judgement.  

It is appropriate to compare Scripture with Scripture in the context it is written.  There are four verses listed above in chapter 10 (verses 5, 18, 20 and 32) which explain the parenthetical statement (in verse 25) that “in his days the earth was divided”, as the division of family groupings according to the languages God gave them into different lands across the face of the earth.  Verse 25 was not referring to an actual physical division of the earth from one supercontinent into today’s many continents. 

  • Another Flood! 

Let’s stop and consider for a moment what would be the effect of the break-up of a supercontinent followed by the sprinting of the new continents into their present positions.  In late 2004, there was an earthquake in the eastern Indian Ocean, resulting in movements of up to 15 or more feet along faults.  

The energy of the earthquake was transmitted through the water above, producing an enormous tsunami that devastated coastlines all around the Indian Ocean basin.  And even a few feet of movement on the San Andreas Fault in Southern California causes the ground to shake for many miles around and freeways and other structures to collapse.  

If the continents did indeed split apart in the days of Peleg, moving thousands of miles into their current positions in a catastrophic manner, the resulting devastation would have utterly destroyed the face of the earth and everything living on it.  The ocean waters would have flooded over the continents in huge tsunamis, creating a second worldwide flood event! 

In Genesis chapters 10 and 11, we see no written description of such an event.  To the contrary, at the end of the Flood in Noah’s day God made specific statements that He would never allow another worldwide Flood to ravage the earth’s surface and its inhabitants (Genesis 8:21-22; Genesis 9:11).  God specifically stated that He had set the boundaries around the land beyond which the waters would never again flood the earth (Psalm 104:8-9).  

Of course, in order to shore up their belief that Genesis 10:25 is a reference to continental break-up during the days of Peleg, some may respond that God somehow miraculously held back the ocean waters to keep another flood from happening while this land division occurred.  However, there is absolutely no indication in Scripture, not even a hint, that this was the case.  

Quite clearly, it is far better to err on the side of caution with regard to these Scriptures. This is particularly necessary when the context of Genesis chapter 10 has four other verses that confirm the meaning of verse 25 as referring to the division of people according to their languages into lands of their own across the face of the earth.  

Furthermore, this is in keeping with God’s command to Noah and his family after the Flood to be fruitful and multiply, and to fill the earth (Genesis 9:1). 

  • A Major Geographical Problem 

There is also a major geographical flaw with the claim that the continents split apart in the days of Peleg.  The description of the Flood of Noah’s day in Genesis chapter 8 says that on day 150 of that global, year-long event the Ark ran aground in the mountains of Ararat.  We read in verses 3-4: 

And the waters receded continually from the earth.  At the end of 150 days the waters decreased.  Then the Ark rested in the seventh month, the seventeenth day of the month, on the mountains of Ararat.  

Why is this so significant? The mountains of Ararat should not be confused with the post-Flood volcano in Turkey called Mt. Ararat. As far as we can tell, the biblical reference to “the mountains of Ararat” speaks of mountains located in the region of eastern Turkey and eastwards towards the Caspian Sea.  

The buckling of the rock layers within these mountains indicate that they were formed by continental collisions. Thus, if a supercontinent such as Pangea broke apart in the days of Peleg to arrive at their present positions, then these mountains of Ararat would only have formed in the days of Peleg. Therefore, they would not have existed on day 150 of the Flood for the Ark to run aground on them!  

The mountains of Ararat appear to have been caused by the collision of the Eurasian Plate with the Arabian and African Plates, perhaps influenced by the concurrent collision of the Indian Plate with the Eurasian Plate (see Figure 2). So, it would seem that most of the continental shifting between Europe, Asia, Africa, Arabia and India most likely would have largely been completed by day 150 of the Genesis Flood.  

Figure 2 Mountains of Ararat by plate movement directions

Naturally, there could have still been comparatively minor adjustments after this point in the Flood, as the mountains of Ararat could still have been rising as further mountain building occurred after the Ark ran aground. Again, there appear to be no hints in the biblical narrative of the Flood in Genesis 6-9 that there was any major continental shifting across the earth’s surface after day 150, at least in the region of the mountains of Ararat.  

It’s possible however, that there could have still been some minor continental movement on the other side of the globe, with respect to North and South America, Australia, Antarctica, etc., and so this can’t be ruled out entirely. However, according to Genesis 8:2, the fountains or springs of the great deep were stopped, and the windows of heaven were closed, on day 150, implying that the Flood waters possibly had reached their zenith at that point. 

Furthermore, if the springs were associated with the rifting of the earth’s crust and the sea-floor spreading, subduction and mantle convection that had moved the continental plates apart catastrophically, then the closure of these springs or fountains would seem to imply that the processes allowing for major movement of the continents would have stopped at this point, or at the very least, began to start decelerating, and eventually reach their present snail’s pace.  

All the primary geologic processes responsible for forcing the catastrophic continental movements during the Flood appear to have likewise, begun to rapidly decelerate on and after day 150. This is a significant shift during the Flood. 

Genesis 8:3 indicates that the Flood waters began to steadily decrease and therefore recede from this time point onwards, which would seem to indicate that the Flood waters were now subject to new land surfaces and topography rising and valleys sinking as a result of vertical earth movements. This is in stark contrast to the large horizontal movement and associated mountain-building that shifted the continents apart in the first portion of the Flood year.     

Further Scientific Confirmations Of Continental Shift During The Flood 

There are numerous evidences that confirm the contention that the pre-Flood supercontinent split and the resultant continents shifted apart catastrophically during the Flood. Several of these are highlighted below. 

  • Folded Fossil-bearing sediment

The fossil-bearing sedimentary layers produced by the Flood include the massive amount of plants buried and fossilized in coal beds. Many of these coal beds in the eastern United States can be traced right across Europe as far as Russia, a testimony to their global-scale formation during the Flood. 

There are also folded coal seams in the Appalachian Mountains and in the Ural Mountains of Russia. These deformed rock units formed by collisions of continents as a result of rapid continental movement. They were formed before other fossil-bearing sedimentary layers were deposited above the coal beds as a result of continued erosion elsewhere during the Flood.    

In order to fold and later bury these coal deposits, the continental division and shifting responsible for these mountain-building collisions had to have occurred during the Flood.  This is also the same movement of continents that then subsequently separated what is now North and South America from Europe and Africa to form the Atlantic Ocean basin, all during the Flood.[1] 

  • Basalts

In a number of places on today’s continents are found huge areas consisting of thick volcanic rock layers stacked on top of one another. Even secular geologists recognize these as catastrophic outpourings of huge volumes of lavas, so they call them flood basalts.[2] The two largest examples are the Siberian Traps, and the Deccan Traps of India.  

A smaller example is the Columbia River Basalt of the US Pacific Northwest. Flood basalts are found on every continent, usually with fossil-bearing sedimentary layers beneath them, and further fossil-bearing sedimentary layers above them, indicating they are also the result of catastrophic volcanic eruptions during early phases of the Genesis Flood.  

The logical way huge volumes of basalt lavas could be supplied for such catastrophic eruptions on such a grand scale was via huge mantle upwellings, called plumes. These plumes likely formed as a result of mantle-wide convection during catastrophic continental break-up and shifting. Since these flood basalts had to be produced during the Genesis Flood, then the rapid continental “sprint” and associated mantle processes had to also have occurred during the Flood.  

  • Apes buried first

In the post-Flood sediments of Africa (including some volcanic layers), we find fossilized remains of apes, and, by and large, in sediment layers on top of them are found fossilized human remains and other evidences of human occupation. This fossil sequence on the African continent is thus trumpeted by evolutionists as evidence of apes and then humans having progressively “evolved” from a common ancestor.  

However, in the biblical perspective, the apes started migrating from the Ararat area to Africa as soon as they left the Ark, arriving early in the post-Flood period.2 Noah’s descendants stayed together at Babel and didn’t migrate into Africa until after the confusion of languages.  

Thus, humans would have arrived in Africa long after the apes had arrived, and expectedly, we find apes buried and fossilized in the localized post-Flood sediment layers before humans.  This logical fossil explanation requires that Africa was in its present position before Babel and the days of Peleg as a result of continental division and shifting having occurred during the Flood when the apes were still initially on board the Ark[3]. 

Conclusion 

Though continental division and shifting in the Days of Peleg appears feasible from a superficial reading of Genesis 10:25 in isolation, this concept has some major problems associated with it, such as: 

1.               When Genesis 10:25 is read within the context of the whole Genesis chapter 10, the four other verses (5, 18, 20, and 32) speaking of the division clearly emphasise that this was a linguistic and family division of all post-Flood people into different lands (geographical locations). 

2.               Had the division of continents occurred during the days of Peleg, then the associated catastrophism would have resulted in another worldwide Flood, in violation of God’s specific promise to Noah.

3.               Had the division of continents occurred during the days of Peleg, then the Ark (with Peleg’s ancestors) would have had no place to land, as the mountains of Ararat produced by continental collisions would not have yet existed.

4.               There is tremendous fossil and geologic evidence for continental division having occurred only during the Flood.  

We, therefore, gently and lovingly encourage our brothers and sisters in Christ to refrain from claiming the division of continents occurred during the days of Peleg. The phrase “for in his days the earth was divided” in Genesis 10:25 needs to be kept and read within its context of Genesis chapter 10 to give it its correct meaning.  On the other hand, we also want to encourage people to realize that the Flood is the only major catastrophic event and the only logical mechanism for splitting apart the continents.   

Answering A Few Objections[4] 

1.  “To start with, the Hebrew word for "earth in Gen. 10:25, 10:32 and 11:1 is Hebrew #776 (erets) in the Strong Concordance, which says this word means earth, field, ground, land, and world….In fact, the clear meaning of this Hebrew word for "earth"… is a very strong indication that the Peleg reference has to do with actual breakup of the land mass.” 

Answer: There are other uses of this word as Hebrew lexicons readily point out; in particular nations and inhabitants. For those not fluent in Hebrew, one needs to consult reputable Hebrew Lexicons such as Brown, Driver and Briggs (BDB) or Koehler and Baumgartner (KB) to see how each Hebrew word, in its context, should be used. Naturally, these do not hit every instance but representative instances (keep in mind erets is used well over 2,000 times in the Old Testament).  

BDB uses as one of its representative examples that Genesis 11:1 is in reference to inhabitants of earth.[5]  However, the two brought up in Genesis 10 were not mentioned.  

Though KB does not use any of the three pointed out, it does use 2 Chronicles 12:8, where erets is used for nations/kingdoms as well as several others to indicate countries and regions of people.[6]  

So, to exclude this definition may not be wise. And considering that BDB used erets specifically in Genesis 11:1 to refer to people would be to confirm the point. According to leading Hebrew lexicons that utilize the context, these would be referring to the people being divided by language. Also, keep in mind that if one wants to argue for erets to mean “continent(s)”, this is not even listed as a definition among the lexicons.   

2.  “You are incorrect that the Peleg reference comes in the middle of an account of the division of languages. It comes in the middle of a genealogy. The story of the division of languages comes afterwards, separately.” 

Answer: Genesis 10 is a breakdown of the language divisions that are discussed in more detail, with the chronological account in Genesis 11. Even Genesis 10 points out after each genealogy of Japheth, Ham, and Shem that it was a linguistic division in accordance with their family group to their nations. Consider the phrases in Genesis 10 that summarize and signify the context of language in these verses: 

Genesis 10:5 From these the coastland peoples of the Gentiles were separated into their lands, everyone according to his language, according to their families, into their nations.

Genesis 10:20 These were the sons of Ham, according to their families, according to their languages, in their lands and in their nations. 

Genesis 10:25 These were the sons of Shem, according to their families, according to their languages, in their lands, according to their nations. 

The context of Genesis 10 is indeed referring to linguistic divisions from which the nations were being divided. Even a prominent Jewish historian understood this to mean a division of nations. Consider Josephus’s comments here: 

“Heber begat Joctan and Phaleg: he was called Phaleg, because he was born at the dispersion of the nations to their several countries; for Phaleg, among the Hebrews, signifies division.”[7] 

3.  “Have you carefully looked at the word for “divided” in each reference? They are two different Hebrew words: vs. 25 palag vs. 32, parad. The former, can mean to split or cleave and the latter, to scatter…. What is being divided appears different since the Hebrew verb is difference in both verses.” 

Answer: The name of Peleg [Strong’s # 06389] in verse 25 is a variant of [06388] peleg which in turn is a derivation of [06385] palag. This same root word for Peleg’s name is also used in Genesis 10:25 is [06385] palag.  It makes sense why this was used in direct reference to Peleg’s name. But also, this is still different from verse 32 where [06504] parad is used.  However, they each appear in the same context.

  • Parad 

Working backwards, the Theological Wordbook of the Old Testament points out that parad is in reference to the scattering of peoples under comment 1806 (discussing parad).  They in turn reference Wieder, A., ‘Ugaritic- Hebrew Lexicographical Notes,’ JBL 84:160-64, esp. pp. 163-64. 

In fact, parad is also the Hebrew word used in Genesis 10:5 where it states: “From these the coastland peoples of the Gentiles were separated [parad] into their lands, everyone according to his language, according to their families, into their nations.” Later Mosaic writings in Deuteronomy 32:8 also uses parad in reference to the split of nations.      

  • Palag 

This Hebrew word [palag] is only used 3 times in Scripture outside of Genesis 10. In 1 Chronicles 1:19, it repeats Genesis 10:25. In one case it refers to a splitting of a water channel when it overflows in poetic Job 38:25 and the other is a Psalm, specifically 55:9 where it refers to splitting of languages.  David was speaking of his enemies and was asking of the Lord to judge them with the splitting of their tongues. Obviously, David was conjuring thoughts of the Tower of Babel and tongue shifting there. 

Peleg’s name was a direct derivation of palag and considering the context of Genesis 10, it makes sense this Hebrew name was indeed referring to the linguistic division. So there would be no reason to distance from this plain interpretation. 

 Originally here: https://answersingenesis.org/geology/plate-tectonics/did-the-continents-split-apart-in-the-days-of-peleg/; Republished by permission.  



[1] J.F. Dewey, and J.M. Bird, Mountain belts and the new global tectonics, Journal of Geophysical Research, 75(14), pp. 2625-2647, 1970.

R.S. Dietz, Geosynclines, mountains and continent-building, Scientific American, March 1972, as reproduced in: Continents Adrift and Continents Aground, W.H. Freeman and Company, San Francisco, pp. 103-111, 1976. 

[2] S.A. Austin, J.R. Baumgardner, D.R. Humphreys, A.A. Snelling, L. Vardiman, and K.P. Wise, Catastrophic plate tectonics: A global Flood model of earth history, in: Proceedings of the Third International Conference on Creationism, R.E. Walsh (ed.), Creation Science Fellowship, Pittsburgh, PA, pp. 609-621, 1994. 

[3] K.P. Wise, Lucy was buried first: Babel helps explain the sequence of ape and human fossils, Answers, 3(2), pp. 66-68, 2008. 

[4] These are actual comments suggested to me over the years regarding the issue of an alleged continental split during the days of Peleg.

[5]  The Brown-Driver-Briggs Hebrew and English Lexicon, Hendrickson Publishers, Peabody, Massachusetts,  9th Printing, Sept., 2005, p. 76.

[6] The Hebrew and Aramaic Lexicon of the Old Testament Volume 1, L. Koehler and W. Baumgartner, Brill Publishers, Boston, Massachusetts, 2001, pp. 90-91. 

[7] The Works of Josephus, Complete and Unabridged, Translated by William Whiston, Hendrickson Publishers, Peabody, Massachusetts, Second Printing, Feb., 1988, p. 37.  

Wednesday, April 30, 2025

Josephus A Wonderful Stepping-Stone

 Josephus A Wonderful Stepping-Stone

Bodie Hodge, M.Sc., B.Sc., PEI

Biblical Authority Ministries, April 30, 2025 (Donate) 

Josephus was a first-century Jewish historian with an intriguing history of his own. He served as governor of Galilee, fought against Rome in the first century, and was eventually captured. His surrender ultimately took him to Rome, where his captors became Roman Emperors (Vespasian and his son Titus). He was ordered to write a history of the Jewish nation because of all the strife that had been going on in that area. 

Josephus; Public Domain Image

But the history to be discussed is not Josephus’s life, but something he wrote about. In his book about Jewish history, The Antiquity of the Jews (specifically chapter 6, which is reprinted below), Josephus gave Christians a brilliant “stepping-stone” to the genealogies in Genesis 10. 

Table of Nations 

Josephus connected many of the nations that formed after the confusion at the Tower of Babel with the nations around him. He often listed the common Greek name for these nations, which provided a solid translation of ancient history into his era. From his work, Christians can connect those nations to the nations we have today. Hence, we have a stepping-stone between nations and people groups soon after the Flood and those today. 

For example, Josephus mentions that Gomer, one of Noah’s grandsons, had descendants that the Greeks called Galatians. Paul wrote an epistle to the Galatians who were living in Asia Minor (modern-day Turkey). 

Another intriguing connection is that of Magog—also one of Noah’s grandsons. Josephus’s research reveals that the Scythians were descendants of Magog. The Scythians are now a variety of people groups living north of the Black Sea. 

Another exciting aspect of Josephus is that his table of nations gives extra-biblical support to Genesis 10 and the division of the peoples by family group when God confused their languages. The following is a chart that shows Josephus’s table of nations graphically: 


Consider how similar this is to the Bible’s table of nations (see chart in here), which obviously influenced Josephus. And consider how much we can learn from Josephus’s comments on the subject.

Conclusions 

Although Josephus’s work is not infallible, it does confirm biblical accuracy. Take particular notice of some of the names of Canaan’s sons. The Bible reveals them as people groups, such as Jebusites, Sinites, Girgashites, and so on. Josephus gives the specific names of Canaan’s sons, such as Jebuseus, Gergesus, Sineus, and so on. These are fascinating confirmations of the Bible’s teachings.

Excerpts Of Josephus 

The following are excerpts from Josephus’s Antiquity of the Jews as translated by William Whiston and adapted in Online Bible. The names of Noah’s grandsons are numbered, and his great-grandsons have a letter associated with their father’s number, and so on. Also, if the name is not obvious, the likely connection is linked to the biblical genealogies in brackets. 

Japheth 

Now they were the grandchildren of Noah, in honour of whom names were imposed on the nations by those who first settled them. Japheth, the son of Noah, had seven sons; they inhabited so, that, beginning at the mountains Taurus and Amanus, they proceeded along Asia, as far as the river Tanais, and along Europe to Cadiz; and settling themselves on the lands which they came upon, which none had inhabited before, they called the nations by their own names; for 

1. Gomer founded those whom the Greeks now call Galatians, [Galls,] but were then called Gomerites.


2. Magog founded those who from him were named Magogites, but who are by the Greeks called Scythians.


3. Now as to Javan and Madai, the sons of Japheth; from Madai came the Madeans, who are called Medes, by the Greeks;


4. but from Javan, Ionia, and all the Greeks, are derived.


5. Thobel [Tubal] founded the Thobelites, who are now called Iberes;


6. and the Mosocheni were founded by Mosoch [Mechech]; now they are Cappadocians. There is also a mark of their ancient name still to be shown; for there is even now among them a city called Mazaca, which may inform those who are able to understand, that so was the entire nation once called.


7. Thiras [Tiras, Tyras] also called those whom he ruled over, Thirasians; but the Greeks changed the name into Thracians. And so many were the countries that had the children of Japheth for their inhabitants. 

1A. Of the three sons of Gomer, Ashkenaz founded the Ashkenazians [Germany], who are now called by the Greeks Rheginians.


1B/ So did Riphas found the Riphasians, now called Paphlagonians; and


1C. Togarmah the Togarmans, who, as the Greeks resolved, were named Phrygians. 

4A. Of the three sons of Javan also, the son of Japheth, Elishah gave name to the Eliseans, who were his subjects; they are now the Aeolians.


4B. Tarshish to the Tarshians; for so was Cilicia of old called; the sign of which is this, that the noblest city they have, and a metropolis also, is Tarsus, the tau being by change put for the theta.

4C. Cethimus [Kittim] possessed the island Cethima; it is now called Cyprus; and from that it is that all islands, and the greatest part of the sea coasts, are named Cethim by the Hebrews; and one city there is in Cyprus that has been able to preserve its name; it has been called Citius by those who use the language of the Greeks, and has not, by the use of that dialect, escaped the name of Cethim. And so many nations have the children and grandchildren of Japheth possessed.

Now when I have premised somewhat, which perhaps the Greeks do not know, I will return and explain what I have omitted; for such names are pronounced here after the manner of the Greeks, to please my readers; for our own country language does not so pronounce them; but the names in all cases are of one and the same ending; for the name we here pronounce Noeas, is there Noah, and in every case retains the same termination. 

Ham 

The children of Ham possessed the land from Syria and Amanus, and the mountains of Libanus; settling all that was on its sea coasts, and as far as the ocean, and keeping it as their own. Some indeed of its names are utterly vanished away; others of them, being changed, and another sound given them, are hardly to be discovered; yet a few there are which have kept their names entire. 

1. For of the four sons of Ham, time has not at all hurt the name of Cush; for the Ethiopians, over whom he reigned, are even at this day, both by themselves and by all men in Asia, called Cushites.


2. The memory also of the Mesraites is preserved in their name, for all we who inhabit this country [of Judea] called Egypt Mestre [Mizraim], and the Egyptians Mestreans.


3. Phut also was the founder of Libya, and called the inhabitants Phutites, from himself; there is also a river in the country of Moors which bears that name; where it is that we may see the greatest part of the Greek historiographers mention that river and the adjoining country by the appellation of Phut;
 

2A. but the name it has now, has been by change given it from one of the sons of Mizraim, who was called Lybyos [Ludites]. We will inform you presently what has been the occasion why it has been called Africa also.
 

4. Canaan, the fourth son of Ham, inhabited the country now called Judea, and called it from his own name Canaan.

The children of these [four] were these: 

1A. Sabas [Seba], who founded the Sabeans;


1B. Evilas [Havilah], who founded the Evileans, who are called Getuli;


1C. Sabathes [Sabtah], founded the Sabathens—they are now called by the Greeks, Astaborans; (135)


1D. Sabactas settled the Sabactens; and


1E. Ragmus [Raamah] the Ragmeans; and he had two sons, the one of whom, Judadas, settled the Judadeans [Dedan], a nation of the Western Ethiopians, and left them his name; as did Sabas [Sheba] to the Sabeans.


1F. But Nimrod, the son of Cush, stayed and tyrannized at Babylon, as we have already informed you.

Now all the children of Mizraim, being eight in number, possessed the country from Gaza to Egypt, though it retained the name of one only, 

2A. the Philistim [Casluhites; for the Greeks call part of that country Palestine.

2B. As for the rest, Ludicim [Ludites], and


2C. Enemim [Anamites], and


2D. Labim [Lehabites/Lybybos], who alone inhabited in Libya, and called the country from himself,


2E. Nedim [Naphtuhites] and


2F. Phethrosim, and


2G. Chesloim [8th son that that came after the biblical table of nations?], and


2H. Caphthorim; we know nothing of them besides their names; for the Ethiopic war, which we shall describe hereafter, was the cause that those cities were overthrown. 

4A. The sons of Canaan were these: Sidonius, who also built a city of the same name—it is called by the Greeks, Sidon;


4B. Amathus [Hamathites] inhabited in Amathine, which is even now called Amathe by the inhabitants, although the Macedonians named it Epiphania, from one of his posterity;


4C. Arudeus [Arvadites] possessed the island Aradus;


4D. Arucas [Arkites] possessed Arce, which is in Libanus; but for the seven others, [Eueus,] 


4E. Chetteus, [Hittites?]


4F. Jebuseus [Jebusites founded Jerusalem],


4G. Amorreus [Amorites],


4H. Gergesus [Girgashites],


4I. Eudeus [Hivites?],


4J. Sineus [Sinites, Sinai is named for this tribe, and perhaps those that left and settled in the Orient],


4K. Samareus [Zemarites] we have nothing in the sacred books but their names, for the Hebrews overthrew their cities; and their calamities came upon them on the occasion following. 

Shem 

Shem, the third son of Noah, had five sons, who inhabited the land that began at Euphrates, and reached to the Indian Ocean. 

1. For Elam left behind him the Elamites, the ancestors of the Persians.


2. Ashur lived at the city of Nineveh; and named his subjects Assyrians, who became the most fortunate nation beyond others.


3. Arphaxad named the Arphaxadites, who are now called Chaldeans.
Aram had the Aramites, which the Greeks called Syrians;


4. as Laud founded the Laudites, which are now called Lydians.


5. Of the four sons of Aram,
 

5A. Uz founded Trachonitis and Damascus; this country lies between Palestine and Coelosyria.


5B. Ul [Hul] founded Armenia; and


5C. Gather the Bactrians; and


5D. Mesa [Mechech] the Mesaneans; it is now called Charax Spasini. 

3A. Sala was the son of Arphaxad;


3A1. and his son was Heber [Eber], from whom they originally called the Jews Hebrews.


3A1A. Heber begat Joktan and Peleg: he was called Peleg, because he was born at the dispersion of the nations to their various countries; for Peleg among the Hebrews signifies Division. 

Now Joktan, one of the sons of Heber, had these sons: Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab. These inhabited from Cophen, an Indian river, and in part of Asia adjoining to it. And this shall suffice concerning the sons of Shem.

Originally here: https://answersingenesis.org/genesis/josephus-and-genesis-chapter-ten/; Republished by permission. 

 

 

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