Can all sins be forgiven (Acts 13:39; Titus 2:14; 1 John 1:9) or not (Matthew 12:31; Mark 3:29; Luke 12:10)?
Bodie Hodge,
M.Sc., B.Sc., PEI
Biblical Authority
Ministries, June 3, 2025 (Donate)
These
passages, when carefully understood are not in contradiction but complimentary.
Remember that a contradiction is A and Not A at the same time an in the same
relationship. This alleged contradiction errs in that these are not in the same
relationship.
Let’s look at
the relevant passages (all NKJV):
Acts 13:39
and by Him everyone who believes is justified from all things from which you
could not be justified by the law of Moses.
Titus 2:14
who gave Himself for us, that He might redeem us from every lawless deed and
purify for Himself His own special people, zealous for good works.
1 John 1:9
If we confess our sins, He is faithful and just to forgive us our sins and to
cleanse us from all unrighteousness.
Matthew 12:31
Therefore I say to you, every sin and blasphemy will be forgiven men, but the
blasphemy against the Spirit will not be forgiven men.
Mark 3:29
but he who blasphemes against the Holy Spirit never has forgiveness, but is
subject to eternal condemnation
Luke 12:10
And everyone who speaks a word against the Son of Man will be forgiven, but
anyone who blasphemes against the Holy Spirit will not be forgiven.
There is an
important aspect of this alleged contradiction that needs to be discussed to
clarify this “problem.” First, let’s focus on the last three verses above that
discuss blasphemy against the Holy Spirit.
These
passages reveal that there is one sin that is still unforgivable. If God
repeats this three times in His Word, then it is important! Is this referring
to using the Holy Spirit’s name in vain? No, though I wouldn’t recommend that
either (Exodus
20:7)! What is “blaspheming against the Holy Spirit” then? Is it
something more than words?
When one
receives Christ, they receive the gift of the Holy Spirit. If one doesn’t
receive Christ, then they do not receive the Holy Spirit, which is blaspheming
against the Holy Spirit. Denying Christ is blasphemy against the Holy Spirit. This
aligns perfectly with Jesus being the only way and the only name by which one
can be saved (John
14:6; c.f. Acts 4:12).
The position of the unforgivable sin being rejection of Christ upon death is complimentary to the position that it was referring to the statements of the Pharisees challenging Jesus by claiming the Spirit’s work was that of Beelzebub’s. These are not mutually exclusive.
The greater context of Matthew 12:22-45 (also Mark 3:29 and Luke 12:10) [discussing spirit removal and their potential return], reveals that when Jesus cast out an evil spirit, the Pharisees accused Jesus of doing it by Beelzebub, of which they meant that it was “not by the Spirit of God”. Take note that Jesus said this specific blasphemy would not be forgiven “in this age or the age to come” (vs. 32) but also later revealed they will “give an account on the day of judgment for their careless words” (vs. 36-37).
On
the flipside, Acts 13:39, Titus 2:14, 1 John 1:9, etc. reveal that believers
are justified from “all things”, from “every lawless deed”, cleansed from “all
unrighteousness”, etc. Consider: 1 John
1:7: But if we walk in the light as He is in the light, we have fellowship with
one another, and the blood of Jesus Christ His Son cleanses us from all sin.
The only way
both of these sets of Scriptures can be true, is if people who utter such
blasphemies (e.g., like the ones the Pharisees uttered) do not become
believers. Thus, to the astute reader, Jesus basically revealed that the
Pharisees in question would never become believers and would be judged.
This sin of
blasphemy for both the Pharisees as well as other who do not repent and get
saved cannot be forgiven unlike the other sins. If one dies without receiving
Christ’s forgiveness, then they die
without the Holy Spirit. Hence, they die without God and without salvation.
Often people
want to blame God for this, but from a big picture, God is merely giving people
what the righteous judgment they ask for as a punishment for their sins (going back to the first sin in the Garden of Eden). If
they want life without God, God grants them their bidding in the same way the
free gift of eternal life is given through Jesus Christ for those in Him.
But for those
not saved, the punishment for the sin of blasphemy against the Holy Spirit must
be served and abides on them. And how long is this? Consider that God is
infinite. The punishment from an infinite God is an infinite punishment. This
is why we needed a perfect, infinite sacrifice to cover our sin and its
repercussions.
Jesus Christ,
the Son of God, the Creator God (John 1; Colossians 1; Hebrews 1), who is infinite,
could take that punishment. But if one rejects Christ and does not receive Him
as their Savior, then they, whether they realize it or not, will still be
punished for sin of blasphemy against the Holy Spirit.
Sadly, many
do not realize that the punishment for even one sin is death (Genesis 2:17),
which results in an eternal, infinite punishment. And Jesus said:
Matthew 25:46
And these will go away into everlasting punishment, but the righteous into
eternal life.
Now, with
this in mind, let’s evaluate the other passages and see if this is really in
contradiction.
First, a
question: Who is being spoken to in Acts 13:39; Titus 2:14; 1 John 1:9?
If one pays
careful attention, the alleged discrepancy disappears. So, who is being spoken
to? It is believers in Christ.
This is
evidenced by the phrases “everyone who believes,” “us,” and “we” respectively.
With “us” and “we,” Paul and John include themselves with their fellow
believers.
Believers in
Christ have been forgiven all sins and the punishment paid by Christ because of
their repentance and belief that Christ has been saved. And, hence, they
received the gift of the Holy Spirit and would not be in a position of
blaspheming against the Holy Spirit.
Thus, these
verses are not in contradiction, as the people being spoken of in Acts 13:39;
Titus 2:14; 1 John 1:9 are those who have been forgiven and no
longer capable of blasphemy against the Holy Spirit. And those being spoken of
in Matthew
12:31; Mark 3:29; Luke 12:10 are non-believers upon their
deaths—when they no longer have the opportunity to receive Christ and receive
forgiveness and to turn from their blasphemy against the Holy Spirit. Thus, these
verses are in regards to two different situations and therefore, they not in contradiction.
In laymen’s
terms, these two sets of verses are speaking about two different sets of
people: believers and non-believers. Believers are forgiven all sins, but
non-believers will have to deal with at least one big sin—that has eternal
consequences.
A special
note to readers: please continually pray for those who have not received Christ.